{"id":54593,"date":"2025-10-07T05:37:16","date_gmt":"2025-10-06T22:37:16","guid":{"rendered":"https:\/\/www.gosipgarut.id\/read\/?p=54593"},"modified":"2025-10-07T05:37:16","modified_gmt":"2025-10-06T22:37:16","slug":"poe-ibu-dedi-mulyadi-dinilai-wujud-reformasi-moral-sunda-islam-dari-seribu-rupiah-lahir-ketahanan-sosial-baru","status":"publish","type":"post","link":"https:\/\/www.gosipgarut.id\/read\/2025-54593\/poe-ibu-dedi-mulyadi-dinilai-wujud-reformasi-moral-sunda-islam-dari-seribu-rupiah-lahir-ketahanan-sosial-baru.html","title":{"rendered":"\u201cPoe Ibu\u201d Dedi Mulyadi Dinilai Wujud Reformasi Moral Sunda-Islam: Dari Seribu Rupiah Lahir Ketahanan Sosial Baru"},"content":{"rendered":"

GOSIPGARUT.ID —<\/b> <\/span> Gerakan \u201cRereongan Sapoe Sarebu\u201d atau yang dikenal dengan sebutan \u201cPoe Ibu\u201d, gagasan Gubernur Jawa Barat Dedi Mulyadi, menuai apresiasi dari berbagai kalangan. Salah satunya datang dari advokat sekaligus pemerhati hukum kebijakan publik, Dadan Nugraha, yang menilai gerakan ini bukan sekadar ajakan sedekah seribu rupiah per hari, melainkan simbol reformasi moral Sunda-Islam yang tumbuh dari akar masyarakat.<\/p>\n

Menurut Dadan, klarifikasi Dedi Mulyadi yang menegaskan bahwa \u201cPoe Ibu\u201d bukan pungutan wajib, melainkan gerakan sukarela, memiliki dasar hukum dan etika sosial yang kuat.<\/p>\n

\u201cTidak ada unsur paksaan, tidak ada tarif resmi. Maka gerakan ini tidak bisa dikategorikan sebagai pungutan liar,\u201d ujar Dadan, Senin (6\/10\/2025).<\/p>\n

Dadan menilai mekanisme pengelolaan \u201cPoe Ibu\u201d yang dilakukan langsung oleh warga di tingkat RT dan RW justru memperkuat transparansi dan akuntabilitas sosial, sekaligus memutus rantai birokrasi yang selama ini kerap menjadi sumber penyimpangan dana publik.<\/p>\n

\u201cModel seperti ini lebih sehat dibandingkan pengumpulan dana melalui lembaga pemerintah yang rentan politisasi,\u201d kata Dadan.<\/p>\n

Dalam praktiknya, warga menyumbang Rp1.000 setiap hari secara sukarela, dan dana tersebut disalurkan untuk membantu warga yang sedang sakit, kesulitan ekonomi, atau memiliki kebutuhan mendesak. Pola ini, kata Dadan, menjadi bukti nyata bahwa nilai gotong royong Sunda belum mati di tengah arus modernitas.<\/p>\n

Hidupkan Kembali Trilogi Sunda: Silih Asah, Silih Asih, Silih Asuh<\/h2>\n

Lebih jauh, Dadan melihat \u201cPoe Ibu\u201d sebagai bentuk aktualisasi nilai-nilai luhur budaya Sunda \u2014 silih asah, silih asih, silih asuh<\/i>.<\/p>\n

\u201cSilih asih terwujud dalam kepedulian warga membantu sesama. Silih asah muncul dari proses belajar bersama mengelola dana secara terbuka. Sedangkan silih asuh tampak dari semangat moral agar pejabat dan ASN ikut terlibat langsung tanpa menunggu birokrasi,\u201d jelasnya.<\/p>\n

Ia juga menyamakan \u201cPoe Ibu\u201d dengan tradisi beas jimpitan<\/i>, kebiasaan masyarakat Sunda menyiapkan segenggam beras setiap hari untuk membantu tetangga yang membutuhkan.<\/p>\n

\u201cKalau dulu dalam bentuk beras, kini bentuknya uang seribu rupiah. Tapi nilai moralnya tetap sama \u2014 menanam kebersamaan dari hal kecil,\u201d ujarnya.<\/p>\n

Nilai Islam: Sedekah Istiqamah dan Ukhuwah Sosial<\/h2>\n

Dari perspektif keagamaan, Dadan menilai gerakan ini sarat nilai shadaqah istiqamah \u2014 amal kecil yang dilakukan secara konsisten.<\/p>\n

\u201cSedikit tapi terus-menerus lebih utama daripada banyak tapi sesekali. Ini melatih keikhlasan, kepedulian, dan tanggung jawab sosial,\u201d ucapnya.<\/p>\n

Selain itu, \u201cPoe Ibu\u201d juga memperkuat ukhuwah islamiyah atau solidaritas sosial antarwarga. \u201cGerakan ini mendidik warga agar tidak menunggu negara untuk berbuat baik. Ini pendidikan karakter sosial yang nyata,\u201d imbuhnya.<\/p>\n

Dalam kacamata kebijakan publik, Dadan memandang \u201cRereongan Sapoe Sarebu\u201d sebagai bentuk desentralisasi moral dan sosial, di mana masyarakat menjadi aktor utama dalam membangun ketahanan sosial tanpa bergantung pada birokrasi.<\/p>\n

\u201cNegara sering gagal karena terlalu birokratis. Dedi Mulyadi justru membalikkan logika itu: masyarakat menolong masyarakat,\u201d tegasnya.<\/p>\n

Dadan menyebut model seperti ini dapat menjadi prototype nasional dalam memperkuat solidaritas sosial berbasis komunitas RT\/RW, terutama di tengah lemahnya fungsi negara kesejahteraan.<\/p>\n

Menutup pandangannya, Dadan menegaskan bahwa \u201cPoe Ibu\u201d bukan hanya gerakan sosial, melainkan pendidikan karakter masyarakat Sunda modern yang berpadu antara nilai agama dan budaya.<\/p>\n

\u201cGerakan \u2018Poe Ibu\u2019 adalah manifestasi nilai luhur Sunda dan Islam yang berpadu dalam praksis sosial modern. Ini bukan sekadar sedekah seribu per hari, tapi pendidikan sosial bahwa kekuatan bangsa dimulai dari empati warga terhadap sesama,\u201d tuturnya. ***<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

GOSIPGARUT.ID — Gerakan \u201cRereongan Sapoe Sarebu\u201d atau yang…<\/p>\n","protected":false},"author":2,"featured_media":54595,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"two_page_speed":[],"footnotes":""},"categories":[239],"tags":[2377,20778,20779,20780],"newstopic":[],"class_list":["post-54593","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-berita","tag-dedi-mulyadi","tag-poe-ibu","tag-reformasi-moral","tag-sunda-islam"],"yoast_head":"\n\u201cPoe Ibu\u201d Dedi Mulyadi Dinilai Wujud Reformasi Moral Sunda-Islam: Dari Seribu Rupiah Lahir Ketahanan Sosial Baru » Gosip Garut<\/title>\n<meta name=\"description\" content=\"\u201cPoe Ibu\u201d Dedi Mulyadi Dinilai Wujud Reformasi Moral Sunda-Islam: Dari Seribu Rupiah Lahir 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